![]() ![]() I think, however, that we must take ἅπτεται in the same sense all through the fragment, so I do not translate "is in contact with," as Diels does. It is clear that Death, Sleep, Waking correspond to Earth, Water, Air in Herakleitos (cf. ↑ I adopt the fuller text of Diels here.↑ By "these things" he probably meant all kinds of injustice."Life, Sleep, Death is the threefold ladder in psychology, as in physics Fire, Water, Earth." ↑ I have departed from the punctuation of Bywater here, and supplied a fresh object to the verb as suggested by Gomperz ( Arch.The alternative reading συλλάψιες is preferred by Hoffmann, Gr. The reading συνάψιες seems to be well attested and gives an excellent sense. 1), there is no reason to doubt the words which follow. I now think also that, if we understand the term λόγος in the sense explained above (p. ![]() ![]() Bywater omits the words, but I think they must belong to Herakleitos. John's Gospel," in The Expositor, 1916, pp. See Rendel Harris, "The Origin of the Prologue to St. In any case, the Johannine doctrine of the λόγος has nothing to do with Herakleitos or with anything at all in Greek philosophy, but comes from the Hebrew Wisdom literature. The Stoic interpretation given by Marcus Aurelius, iv. It is only by taking the words in this way that we can understand Aristotle's hesitation as to the proper punctuation ( Rhet. How could Herakleitos say that his discourse had always existed? The answer is that in Ionic ἐών means "true" when coupled with words like λόγος Cf. 2.) A difficulty has been raised about the words ἐόντος αἰεί. ↑ The λόγος is primarily the discourse of Herakleitos himself though, as he is a prophet, we may call it his "Word." It can neither mean a discourse addressed to Herakleitos nor yet "reason." (Cf.(Think too of him who forgets where the way leads.) Fragment 72 (A little better, then, Heraclitus has considered human opinions to be children's toys.) Fragment 71 First, those of men wholly purified, such as would rarely happen in the case of a single individual, as Heraclitus says, or of a certain very few men.) Fragment 70 (129) (Therefore Heraclitus rightly called them "atonements," since they are to make amends for evils and render the souls free from the dangers in generation.) Fragment 69 cui sententiae Heraclitus adquiescens optimam similitudinem dat de aranea ad animam, de tela araneae ad corpus, sic(ut) aranea, ait, stans in medio telae sentit, quam cito musca aliquem filum suum corrumpit itaque illuc celeriter currit quasi de fili persectione dolens, sic hominis anima aliqua parte corporis laesa, illuc festine meat, quasi impatiens laesionis corporis, cui firme et proportionaliter iuncta est. Ita vitalis calor a sole procedens omnibus quae vivunt vitam subministrat. (36) God is day and night, winter and summer, war and peace, surfeit and hunger but he takes various shapes, just as fire, when it is mingled with spices, is named according to the savour of each. ![]()
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